Show Navigation

Search Results

Refine Search
Match all words
Match any word
Prints
Personal Use
Royalty-Free
Rights-Managed
(leave unchecked to
search all images)
{ 544 images found }

Loading ()...

  • Fall foliage colors at Ginkaku-ji ("Temple of the Silver Pavilion"), officially named Jisho-ji ("Temple of Shining Mercy"). Ginkaku-ji is a Zen temple along Kyoto's eastern mountains (Higashiyama), in Japan. Despite its name, Silver Pavilion was never covered in silver, though silvery moon light reflecting off its former black lacquer may explain its name. In 1482, shogun Ashikaga Yoshimasa built his retirement villa on the grounds of today's temple, modeling it after Kinkakuji (Golden Pavilion), his grandfather's retirement villa at the base of Kyoto's northern mountains (Kitayama). The villa was converted into a Zen temple after Yoshimasa's death in 1490. This image was stitched from multiple overlapping photos.
    1810JPN-8137-p1-Pano.jpg
  • Kimono-clad visitors at Fushimi Inari Taisha, Shinto shrine gate, Kyoto, Japan. Fushimi Inari Taisha is an important Shinto shrine in southern Kyoto, Japan. Bright vermilion Senbon Torii ("thousands of torii gates") straddle a network of trails behind its main buildings. The trails lead into the wooded forest of the sacred Mount Inari (233 meters). Fushimi Inari is the most important of several thousands of shrines dedicated to Inari, the Shinto god of rice. Foxes are thought to be Inari's messengers, honored in many statues. The shrine predates the capital's move to Kyoto in 794. The torii gates are donated by individuals and companies, as inscribed on the back of each gate. Prices for small to large gates run from 400,000 to over one million yen.
    1810JPN-8118.jpg
  • Foxes (kitsune), regarded as messengers, are often found in Inari shrines. One attribute is a key (for the rice granary) in their mouths. Fushimi Inari Shrine (Fushimi Inari Taisha) is an important Shinto shrine in southern Kyoto, Japan. Bright vermilion Senbon Torii ("thousands of torii gates") straddle a network of trails behind its main buildings. The trails lead into the wooded forest of the sacred Mount Inari (233 meters). Fushimi Inari is the most important of several thousands of shrines dedicated to Inari, the Shinto god of rice. Foxes are thought to be Inari's messengers, honored in many statues. The shrine predates the capital's move to Kyoto in 794. The torii gates are donated by individuals and companies, as inscribed on the back of each gate. Prices for small to large gates run from 400,000 to over one million yen.
    1810JPN-8093.jpg
  • At Fushimi Inari Taisha, a big Shinto shrine, thousands of vermilion Torii gates straddle trails, in Kyoto, Japan. Bright vermilion Senbon Torii ("thousands of torii gates") straddle a network of trails behind its main buildings. The trails lead into the wooded forest of the sacred Mount Inari (233 meters). Fushimi Inari is the most important of several thousands of shrines dedicated to Inari, the Shinto god of rice. Foxes are thought to be Inari's messengers, honored in many statues. The shrine predates the capital's move to Kyoto in 794. The torii gates are donated by individuals and companies, as inscribed on the back of each gate. Prices for small to large gates run from 400,000 to over one million yen.
    1810JPN-8069.jpg
  • Fox (kitsune) sculpture with red bib at Fushimi Inari Taisha, Shinto shrine, Kyoto, Japan. Foxes (kitsune), regarded as messengers, are often found in Inari shrines. Fushimi Inari Shrine (Fushimi Inari Taisha) is an important Shinto shrine. Bright vermilion Senbon Torii ("thousands of torii gates") straddle a network of trails behind its main buildings. The trails lead into the wooded forest of the sacred Mount Inari (233 meters). Fushimi Inari is the most important of several thousands of shrines dedicated to Inari, the Shinto god of rice. Foxes are thought to be Inari's messengers, honored in many statues. The shrine predates the capital's move to Kyoto in 794. The torii gates are donated by individuals and companies, as inscribed on the back of each gate. Prices for small to large gates run from 400,000 to over one million yen.
    1810JPN-8011.jpg
  • Horyuji Temple was founded in 607 by Prince Shotoku, an early promoter of Buddhism in Japan. Horyuji is one of the country's oldest temples and contains the world's oldest surviving wooden structures. It was designated a UNESCO World Heritage Site in 1993. Horyu-ji is in Nara Prefecture, Japan.
    1810JPN-7312.jpg
  • Dragon carving on the Kondo building, which was rebuilt in 1954 after a 1949 fire destroyed 80-85% of its wood. Horyuji Temple was founded in 607 by Prince Shotoku, an early promoter of Buddhism in Japan. Horyuji Temple was founded in 607 by Prince Shotoku, an early promoter of Buddhism in Japan. Horyuji is one of the country's oldest temples and contains the world's oldest surviving wooden structures. It was designated a UNESCO World Heritage Site in 1993. Horyu-ji is in Nara Prefecture, Japan.
    1810JPN-7278.jpg
  • Kondo (Main Hall). 5-story pagoda, world's oldest wooden building. Horyuji Temple, Nara Prefecture, Japan. Horyu-ji Temple was founded in 607 by Prince Shotoku, an early promoter of Buddhism in Japan. In the foreground is the Kondo (Main Hall), rebuilt in 1954 after a 1949 fire destroyed 80-85% of its wood. Horyuji Temple's five-story pagoda (32 meters or 122 feet high, seen in background) is the oldest wooden building existing in the world. The wood used in the center pillar of the pagoda is estimated through a dendrochronological analysis to have been felled in 594. Horyuji Temple was founded in 607 by Prince Shotoku, an early promoter of Buddhism in Japan. Horyuji is one of the country's oldest temples and contains the world's oldest surviving wooden structures. It was designated a UNESCO World Heritage Site in 1993.
    1810JPN-7263.jpg
  • Horyuji Temple's five-story pagoda (32 meters or 122 feet high) is the world's oldest wooden building. Nara Prefecture, Japan. The wood used in the center pillar of the pagoda is estimated through a dendrochronological analysis to have been felled in 594. At left is the Kondo (Main Hall), which was rebuilt in 1954 after a 1949 fire destroyed 80-85% of its wood. Horyu-ji Temple was founded in 607 by Prince Shotoku, an early promoter of Buddhism in Japan. Horyuji is one of Japan's oldest temples and contains the world's oldest surviving wooden structures. It was designated a UNESCO World Heritage Site in 1993. This image was stitched from multiple overlapping photos.
    1810JPN-7229-p1-Pano.jpg
  • Sun bursts through fall foliage colors by a red Japanese lantern.   Kurama-dera, Buddhist temple, Kurama, Kyoto-fu, Japan. Kurama-dera is a peaceful Buddhist temple along the steep wooded mountainside above the rural town of Kurama, in the northern mountains of Kyoto City (Kyoto-fu). A cablecar takes you halfway up the mountain.  In September 2018, a typhoon snapped trees and extensively damaged the grounds of Kurama Temple. During our visit in November, the cablecar was required to reach walking trails to the main hall; and the steep 1-hour hiking trail between Kurama and Kibune was closed until further notice.
    1810JPN-6937.jpg
  • Kyoto Imperial Palace (Kyoto Gosho) was the residence of Japan's Imperial Family until 1868, when the emperor and capital were moved from Kyoto to Tokyo. Kyoto Gosho is within spacious Kyoto Imperial Park (Kyoto Gyoen National Garden) which also encompasses Sento Imperial Palace. The current Imperial Palace was reconstructed in 1855 after it had burnt down and moved around town repeatedly over the centuries. The complex is enclosed by long walls and has several gates, halls and gardens. The enthronement ceremonies of Emperors Taisho and Showa were held in the palace's main hall. Tokyo Imperial Palace is now used for enthronement ceremonies. The palace grounds (but not the buildings) can now be entered and explored without joining a tour and without any prior arrangements.
    1810JPN-6752.jpg
  • Kyoto Imperial Palace (Kyoto Gosho) was the residence of Japan's Imperial Family until 1868, when the emperor and capital were moved from Kyoto to Tokyo. Kyoto Gosho is within spacious Kyoto Imperial Park (Kyoto Gyoen National Garden) which also encompasses Sento Imperial Palace. The current Imperial Palace was reconstructed in 1855 after it had burnt down and moved around town repeatedly over the centuries. The complex is enclosed by long walls and has several gates, halls and gardens. The enthronement ceremonies of Emperors Taisho and Showa were held in the palace's main hall. Tokyo Imperial Palace is now used for enthronement ceremonies. The palace grounds (but not the buildings) can now be entered and explored without joining a tour and without any prior arrangements.
    1810JPN-6745.jpg
  • A wall reflects in the moat around Nijo Castle (Nijo-jo) in Kyoto, Japan. Nijo Castle (Nijo-jo) was built in 1603 as the Kyoto residence of Tokugawa Ieyasu, the first shogun of the Edo Period (1603-1867). His grandson Iemitsu completed the castle's palace buildings 23 years later and further expanded the castle by adding a five-story castle keep. After the Tokugawa Shogunate fell in 1867, Nijo Castle was used as an imperial palace for a while before being donated to the city and opened to the public as a historic site. Its palace buildings are some of the best surviving examples of castle palace architecture of Japan's feudal era, and the castle was designated a UNESCO world heritage site in 1994.
    1810JPN-6714.jpg
  • Moat. Nijo Castle (Nijo-jo) was built in 1603 as the Kyoto residence of Tokugawa Ieyasu, the first shogun of the Edo Period (1603-1867). His grandson Iemitsu completed the castle's palace buildings 23 years later and further expanded the castle by adding a five-story castle keep. After the Tokugawa Shogunate fell in 1867, Nijo Castle was used as an imperial palace for a while before being donated to the city and opened to the public as a historic site. Its palace buildings are some of the best surviving examples of castle palace architecture of Japan's feudal era, and the castle was designated a UNESCO world heritage site in 1994.
    1810JPN-6699.jpg
  • Nijo Castle (Nijo-jo) was built in 1603 as the Kyoto residence of Tokugawa Ieyasu, the first shogun of the Edo Period (1603-1867). His grandson Iemitsu completed the castle's palace buildings 23 years later and further expanded the castle by adding a five-story castle keep. After the Tokugawa Shogunate fell in 1867, Nijo Castle was used as an imperial palace for a while before being donated to the city and opened to the public as a historic site. Its palace buildings are some of the best surviving examples of castle palace architecture of Japan's feudal era, and the castle was designated a UNESCO world heritage site in 1994.
    1810JPN-6657.jpg
  • Nijo Castle (Nijo-jo) was built in 1603 as the Kyoto residence of Tokugawa Ieyasu, the first shogun of the Edo Period (1603-1867). His grandson Iemitsu completed the castle's palace buildings 23 years later and further expanded the castle by adding a five-story castle keep. After the Tokugawa Shogunate fell in 1867, Nijo Castle was used as an imperial palace for a while before being donated to the city and opened to the public as a historic site. Its palace buildings are some of the best surviving examples of castle palace architecture of Japan's feudal era, and the castle was designated a UNESCO world heritage site in 1994.
    1810JPN-6653.jpg
  • Nijo Castle (Nijo-jo) was built in 1603 as the Kyoto residence of Tokugawa Ieyasu, the first shogun of the Edo Period (1603-1867). His grandson Iemitsu completed the castle's palace buildings 23 years later and further expanded the castle by adding a five-story castle keep. After the Tokugawa Shogunate fell in 1867, Nijo Castle was used as an imperial palace for a while before being donated to the city and opened to the public as a historic site. Its palace buildings are some of the best surviving examples of castle palace architecture of Japan's feudal era, and the castle was designated a UNESCO world heritage site in 1994.
    1810JPN-6644.jpg
  • Ornate bird carving. Nijo Castle (Nijo-jo) was built in 1603 as the Kyoto residence of Tokugawa Ieyasu, the first shogun of the Edo Period (1603-1867). His grandson Iemitsu completed the castle's palace buildings 23 years later and further expanded the castle by adding a five-story castle keep. After the Tokugawa Shogunate fell in 1867, Nijo Castle was used as an imperial palace for a while before being donated to the city and opened to the public as a historic site. Its palace buildings are some of the best surviving examples of castle palace architecture of Japan's feudal era, and the castle was designated a UNESCO world heritage site in 1994.
    1810JPN-6638.jpg
  • Entrance of Nijo Castle (Nijo-jo), built in 1603 as the Kyoto residence of Tokugawa Ieyasu, the first shogun of the Edo Period (1603-1867). His grandson Iemitsu completed the castle's palace buildings 23 years later and further expanded the castle by adding a five-story castle keep. After the Tokugawa Shogunate fell in 1867, Nijo Castle was used as an imperial palace for a while before being donated to the city and opened to the public as a historic site. Its palace buildings are some of the best surviving examples of castle palace architecture of Japan's feudal era, and the castle was designated a UNESCO world heritage site in 1994.
    1810JPN-6636.jpg
  • Zenkyoan boar shrine in Kyoto, Japan. This image was stitched from multiple overlapping photos.
    1810JPN-6602-p1-Pano.jpg
  • Zenkyoan boar shrine in Kyoto, Japan.
    1810JPN-6609.jpg
  • Zenkyoan boar shrine in Kyoto, Japan.
    1810JPN-6601.jpg
  • Carved marble rock bull at Kitano Tenmangu Shrine, Kyoto, Japan. Kitano Tenmangu Shrine is dedicated to Sugawara Michizane, a scholar and politician who was unfairly exiled by his political rivals. A number of disasters were attributed to Michizane's vengeful spirit after his death in exile, and these shrines were built to appease him. Kyoto, Japan.
    1810JPN-6400.jpg
  • Kitano Tenmangu Shrine is dedicated to Sugawara Michizane, a scholar and politician who was unfairly exiled by his political rivals. A number of disasters were attributed to Michizane's vengeful spirit after his death in exile, and these shrines were built to appease him. Kyoto, Japan. The decorative white round empty liquor barrels at Japanese shrines are kazaridaru, shrine offerings from Japan's nihonshu makers. In Japanese, the word sake ("liquor", also pronounced shu) can refer to any alcoholic drink, while the beverage called "sake" in English is usually termed nihonshu ("Japanese liquor" or Japanese rice wine). In traditional Japanese culture, nihonshu is believed to connect people directly to the gods, as in Shinto ceremonies at weddings, during New Year celebrations and at many festivals. In modern times the kazaridaru are usually offered empty, with the nihonshu maker also providing one bottle of their best rice wine as part of the offering. The offering is a form of prayer for bountiful harvests of rice, and also honours the shrine’s local deity. The kanji on the decorative barrels indicate the maker's name and location.
    20181101_102313.jpg
  • Kinkakuji (Golden Pavilion) is a Zen temple whose top two floors are covered in gold leaf, in Kyoto, Japan. Formally known as Rokuonji, the temple was the retirement villa of the shogun Ashikaga Yoshimitsu, and according to his will it became a Zen temple of the Rinzai sect after his death in 1408. Kinkakuji was the inspiration for the similarly named Ginkakuji (Silver Pavilion), built by Yoshimitsu's grandson, Ashikaga Yoshimasa, on the other side of the city a few decades later. Kinkakuji overlooks a large pond. It has burned down numerous times throughout its history including twice during the Onin War, a civil war that destroyed much of Kyoto; and once again more recently in 1950 when it was set on fire by a fanatic monk. The present structure was rebuilt in 1955. The first floor is built in the Shinden style used for palace buildings during the Heian Period. The second floor is built in the Bukke style used in samurai residences, with its exterior completely covered in gold leaf. The third and uppermost floor is built in the style of a Chinese Zen Hall, is gilded inside and out, and is capped with a golden phoenix. This image was stitched from multiple overlapping photos.
    1810JPN-6300-p1-Pano.jpg
  • Kinkakuji (Golden Pavilion) is a Zen temple whose top two floors are covered in gold leaf, in Kyoto, Japan. Formally known as Rokuonji, the temple was the retirement villa of the shogun Ashikaga Yoshimitsu, and according to his will it became a Zen temple of the Rinzai sect after his death in 1408. Kinkakuji was the inspiration for the similarly named Ginkakuji (Silver Pavilion), built by Yoshimitsu's grandson, Ashikaga Yoshimasa, on the other side of the city a few decades later. Kinkakuji overlooks a large pond. It has burned down numerous times throughout its history including twice during the Onin War, a civil war that destroyed much of Kyoto; and once again more recently in 1950 when it was set on fire by a fanatic monk. The present structure was rebuilt in 1955. The first floor is built in the Shinden style used for palace buildings during the Heian Period. The second floor is built in the Bukke style used in samurai residences, with its exterior completely covered in gold leaf. The third and uppermost floor is built in the style of a Chinese Zen Hall, is gilded inside and out, and is capped with a golden phoenix.
    1810JPN-6339.jpg
  • Kinkakuji (Golden Pavilion) is a Zen temple whose top two floors are covered in gold leaf, in Kyoto, Japan. Formally known as Rokuonji, the temple was the retirement villa of the shogun Ashikaga Yoshimitsu, and according to his will it became a Zen temple of the Rinzai sect after his death in 1408. Kinkakuji was the inspiration for the similarly named Ginkakuji (Silver Pavilion), built by Yoshimitsu's grandson, Ashikaga Yoshimasa, on the other side of the city a few decades later. Kinkakuji overlooks a large pond. It has burned down numerous times throughout its history including twice during the Onin War, a civil war that destroyed much of Kyoto; and once again more recently in 1950 when it was set on fire by a fanatic monk. The present structure was rebuilt in 1955. The first floor is built in the Shinden style used for palace buildings during the Heian Period. The second floor is built in the Bukke style used in samurai residences, with its exterior completely covered in gold leaf. The third and uppermost floor is built in the style of a Chinese Zen Hall, is gilded inside and out, and is capped with a golden phoenix.
    1810JPN-6298.jpg
  • Buddhist statue of Jizo / Ojizo-sama at Seiganto-ji Temple in Wakayama Prefecture, on the Kii Peninsula, Honshu, Japan. In Japan, Buddhist statues of Jizo (or respectfully Ojizo-sama) can sometimes be seen wearing tiny children's clothing or red bibs, or with toys, placed by grieving parents to protect their lost ones. Ojizo-sama is one of the most loved of Japanese divinities. His features are commonly made more baby-like to resemble the children he protects. His statues are a common sight along roadsides and graveyards. Traditionally, he is seen as the guardian of children, and in particular, children who died before their parents. Jizo has been worshipped as the guardian of the souls of mizuko, the souls of stillborn, miscarried or aborted fetuses ("water children"). Jizo is a Japanese version of Ksitigarbha (Sanskrit for "Earth Treasury", "Earth Store", "Earth Matrix" or "Earth Womb"), a bodhisattva revered in East Asian Buddhism. Ksitigarbha is usually depicted as a Buddhist monk with a halo around his shaved head. He carries a staff to force open the gates of hell and a wish-fulfilling jewel to light up the darkness.  Seiganto-ji (Temple of the Blue Waves) is a Tendai Buddhist temple. Don't miss the iconic view of thundering Nachi-no-Taki waterfall (133 m, Japan's tallest) paired with Seiganto-ji pagoda. According to a legend, it was founded (near a previous nature worship site) by the priest Ragyo Shonin, a monk from India. Seiganto-ji is part of the Kumano Sanzan shrine complex and is one of the few jingu-ji still in existence after the separation of Shinto and Buddhism forced by the Japanese government during the Meiji restoration. Seiganto-ji is is stop #1 on Kansai Kannon Pilgrimage, and is part of a UNESCO World Heritage Site listed as the "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range". Access: by bus from Nachi Station (20 min) or Kii-Katsuura Station (30 min). Ask driver to stop at base of the Daimonzaka trail ("Daimonzaka" stop); or at
    1810JPN-5765.jpg
  • Seiganto-ji (Temple of the Blue Waves) is a Tendai Buddhist temple within the Kumano Sanzan shrine complex, in Nachikatsuura, on the Kii Peninsula, on the island of Honshu, Japan. Don't miss the iconic view of thundering Nachi-no-Taki waterfall (133 m, Japan's tallest) paired with Seiganto-ji pagoda. According to a legend, it was founded (near a previous nature worship site) by the priest Ragyo Shonin, a monk from India. Seiganto-ji is part of the Kumano Sanzan shrine complex and is one of the few jingu-ji still in existence after the separation of Shinto and Buddhism forced by the Japanese government during the Meiji restoration. Seiganto-ji is is stop #1 on Kansai Kannon Pilgrimage, and is part of a UNESCO World Heritage Site listed as the "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range". Access: by bus from Nachi Station (20 min) or Kii-Katsuura Station (30 min). Ask driver to stop at base of the Daimonzaka trail ("Daimonzaka" stop); or at the entrance to Nachi Waterfall ("Taki-mae"); or at the bus terminus 10 minutes climb below Nachi Shrine ("Nachi-san"). Cars can park at Seigantoji Temple. I recommend this scenic, short walk (3.5 km with 265 meters gain): starting from Daimon-zaka bus stop, ascend a stone-paved path, humbled by massive evergreens, up to the gates of Nachi Taisha shrine, descend to Seiganto-ji pagoda, then to the falls, just below Taki-mae bus stop.
    1810JPN-5727.jpg
  • Seiganto-ji (Temple of the Blue Waves) is a Tendai Buddhist temple within the Kumano Sanzan shrine complex, in Nachikatsuura, on the Kii Peninsula, on the island of Honshu, Japan. Don't miss the iconic view of thundering Nachi-no-Taki waterfall (133 m, Japan's tallest) paired with Seiganto-ji pagoda. According to a legend, it was founded (near a previous nature worship site) by the priest Ragyo Shonin, a monk from India. Seiganto-ji is part of the Kumano Sanzan shrine complex and is one of the few jingu-ji still in existence after the separation of Shinto and Buddhism forced by the Japanese government during the Meiji restoration. Seiganto-ji is is stop #1 on Kansai Kannon Pilgrimage, and is part of a UNESCO World Heritage Site listed as the "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range". Access: by bus from Nachi Station (20 min) or Kii-Katsuura Station (30 min). Ask driver to stop at base of the Daimonzaka trail ("Daimonzaka" stop); or at the entrance to Nachi Waterfall ("Taki-mae"); or at the bus terminus 10 minutes climb below Nachi Shrine ("Nachi-san"). Cars can park at Seigantoji Temple. I recommend this scenic, short walk (3.5 km with 265 meters gain): starting from Daimon-zaka bus stop, ascend a stone-paved path, humbled by massive evergreens, up to the gates of Nachi Taisha shrine, descend to Seiganto-ji pagoda, then to the falls, just below Taki-mae bus stop.
    1810JPN-5726.jpg
  • Seiganto-ji (Temple of the Blue Waves) is a Tendai Buddhist temple within the Kumano Sanzan shrine complex, in Nachikatsuura, on the Kii Peninsula, on the island of Honshu, Japan. Don't miss the iconic view of thundering Nachi-no-Taki waterfall (133 m, Japan's tallest) paired with Seiganto-ji pagoda. According to a legend, it was founded (near a previous nature worship site) by the priest Ragyo Shonin, a monk from India. Seiganto-ji is part of the Kumano Sanzan shrine complex and is one of the few jingu-ji still in existence after the separation of Shinto and Buddhism forced by the Japanese government during the Meiji restoration. Seiganto-ji is is stop #1 on Kansai Kannon Pilgrimage, and is part of a UNESCO World Heritage Site listed as the "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range". Access: by bus from Nachi Station (20 min) or Kii-Katsuura Station (30 min). Ask driver to stop at base of the Daimonzaka trail ("Daimonzaka" stop); or at the entrance to Nachi Waterfall ("Taki-mae"); or at the bus terminus 10 minutes climb below Nachi Shrine ("Nachi-san"). Cars can park at Seigantoji Temple. I recommend this scenic, short walk (3.5 km with 265 meters gain): starting from Daimon-zaka bus stop, ascend a stone-paved path, humbled by massive evergreens, up to the gates of Nachi Taisha shrine, descend to Seiganto-ji pagoda, then to the falls, just below Taki-mae bus stop.
    1810JPN-5743.jpg
  • One of many buildings at Kumano Nachi Taisha shrine, in Nachikatsuura, Higashimuro District, Wakayama Prefecture, on the Kii Peninsula, Honshu, Japan. Kumano Nachi Taisha shrine was built in homage to Nachi-no-Taki waterfall's kami (spirit god). Don't miss the iconic view of thundering Nachi-no-Taki waterfall (133 m, Japan's tallest) paired with Seiganto-ji pagoda. Kumano Nachi Taisha shrine fuses Buddhist and Shinto influences along the 1000+ year pilgrimage routes of Kumano Kodo. For most of their history, the Buddhist Seiganto-ji and Shinto Kumano Nachi Taisha shrine functioned as one religious institution. The "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range" form an impressive entry on UNESCO's List of World Heritage Sites. Access: by bus from Nachi Station (20 min) or Kii-Katsuura Station (30 min). Ask driver to stop at base of the Daimonzaka trail ("Daimonzaka" stop); or at the entrance to Nachi Waterfall ("Taki-mae"); or at the bus terminus 10 minutes climb below Nachi Shrine ("Nachi-san"). Cars can park at Seigantoji Temple. I recommend this remarkably scenic, short walk (3.5 km with 265 meters gain): starting from Daimon-zaka bus stop, ascend a stone-paved path, humbled by massive evergreens, up to the gates of Nachi Taisha shrine, descend to Seiganto-ji pagoda, then to the falls, just below Taki-mae bus stop.
    1810JPN-5717.jpg
  • Dragons are a common motif in the fountains or chozuya provided in temples and shrines for cleansing the hands and mouths of worshipers before prayer. Kumano Nachi Taisha shrine was built in homage to Nachi-no-Taki waterfall's kami (spirit god). Don't miss the iconic view of thundering Nachi-no-Taki waterfall (133 m, Japan's tallest) paired with Seiganto-ji pagoda, in Nachikatsuura, Higashimuro District, Wakayama Prefecture, on the Kii Peninsula, Honshu, Japan. Kumano Nachi Taisha shrine fuses Buddhist and Shinto influences along the 1000+ year pilgrimage routes of Kumano Kodo. For most of their history, the Buddhist Seiganto-ji and Shinto Kumano Nachi Taisha shrine functioned as one religious institution. The "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range" form an impressive entry on UNESCO's List of World Heritage Sites. Access: by bus from Nachi Station (20 min) or Kii-Katsuura Station (30 min). Ask driver to stop at base of the Daimonzaka trail ("Daimonzaka" stop); or at the entrance to Nachi Waterfall ("Taki-mae"); or at the bus terminus 10 minutes climb below Nachi Shrine ("Nachi-san"). Cars can park at Seigantoji Temple. I recommend this remarkably scenic, short walk (3.5 km with 265 meters gain): starting from Daimon-zaka bus stop, ascend a stone-paved path, humbled by massive evergreens, up to the gates of Nachi Taisha shrine, descend to Seiganto-ji pagoda, then to the falls, just below Taki-mae bus stop.
    1810JPN-5671.jpg
  • Ancient trees on a Kumano Kodo pilgrimage route. Kumano Nachi Taisha shrine was built in homage to Nachi-no-Taki waterfall's kami (spirit god). Don't miss the iconic view of thundering Nachi-no-Taki waterfall (133m, Japan's tallest) paired with Seigantoji pagoda, in Nachikatsuura, Higashimuro District, Wakayama Prefecture, Japan. Kumano Nachi Taisha shrine fuses Buddhist and Shinto influences along the 1000+ year pilgrimage routes of Kumano Kodo. The "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range" form an impressive entry on UNESCO's List of World Heritage Sites. Access: by bus from Nachi Station (20 min) or Kii-Katsuura Station (30 min). Ask driver to stop at base of the Daimonzaka trail ("Daimonzaka" stop); or at the entrance to Nachi Waterfall ("Taki-mae"); or at the bus terminus 10 minutes climb below Nachi Shrine ("Nachi-san"). Cars can park at Seigantoji Temple. I recommend this remarkably scenic, short walk (3.5 km with 265 meters gain): starting from Daimon-zaka bus stop, ascend a stone-paved path, humbled by massive evergreens, up to the gates of Nachi Taisha shrine; then descend to the falls, at Taki-mae bus stop.
    1810JPN-5619.jpg
  • Chureito Pagoda, Fujiyoshida city, Yamanashi Prefecture, Japan. This five storied pagoda overlooks Fujiyoshida City. In clear weather it offers iconic views combined with Mount Fuji in the distance. The pagoda is part of the Arakura Sengen Shrine and was built as a peace memorial in 1963, nearly 400 steps up the mountain from the shrine's main buildings.
    1810JPN-4523.jpg
  • Chureito Pagoda, Fujiyoshida city, Yamanashi Prefecture, Japan. This five storied pagoda overlooks Fujiyoshida City. In clear weather it offers iconic views combined with Mount Fuji in the distance. The pagoda is part of the Arakura Sengen Shrine and was built as a peace memorial in 1963, nearly 400 steps up the mountain from the shrine's main buildings.
    1810JPN-4465.jpg
  • Chureito Pagoda, Fujiyoshida city, Yamanashi Prefecture, Japan. This five storied pagoda overlooks Fujiyoshida City. In clear weather it offers iconic views combined with Mount Fuji in the distance. The pagoda is part of the Arakura Sengen Shrine and was built as a peace memorial in 1963, nearly 400 steps up the mountain from the shrine's main buildings.
    1810JPN-4461.jpg
  • Dragons are a common motif in the fountains or chozuya provided in temples and shrines for cleansing the hands and mouths of worshipers before prayer. Chureito Pagoda, Fujiyoshida city, Yamanashi Prefecture, Japan. This five storied pagoda overlooks Fujiyoshida City. In clear weather it offers iconic views combined with Mount Fuji in the distance. The pagoda is part of the Arakura Sengen Shrine and was built as a peace memorial in 1963, nearly 400 steps up the mountain from the shrine's main buildings.
    1810JPN-4400.jpg
  • See Mount Fuji (3776.24 m or 12,389 ft), the highest mountain in Japan, from Arakura Sengen Shrine in Fujiyoshida city, Yamanashi Prefecture, Honshu. This dormant stratovolcano last erupted in 1707–1708. Mount Fuji lies about 100 kilometers (60 mi) south-west of Tokyo, visible on a clear day. Its symmetrical cone is snow-capped for about 5 months a year. Mount Fuji is one of Japan's "Three Holy Mountains" (Sanreizan). UNESCO recognizes 25 sites of cultural interest nearby.
    1810JPC1-399.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3734.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3727.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3707.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3701.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3684.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3679.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3673.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3619.jpg
  • Carvings on Yomeimon Gate, one of Japan's most intricately decorated structures. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3616.jpg
  • Carvings on Yomeimon Gate, one of Japan's most intricately decorated structures. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3615.jpg
  • Carvings on Yomeimon Gate, one of Japan's most intricately decorated structures. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3613.jpg
  • Carvings on Yomeimon Gate, one of Japan's most intricately decorated structures. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3614.jpg
  • Carvings on Yomeimon Gate, one of Japan's most intricately decorated structures. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3610.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3602.jpg
  • The decorative white round empty liquor barrels at Japanese shrines are kazaridaru, shrine offerings from Japan's nihonshu makers. In Japanese, the word sake ("liquor", also pronounced shu) can refer to any alcoholic drink, while the beverage called "sake" in English is usually termed nihonshu ("Japanese liquor" or Japanese rice wine). In traditional Japanese culture, nihonshu is believed to connect people directly to the gods, as in Shinto ceremonies at weddings, during New Year celebrations and at many festivals. In modern times the kazaridaru are usually offered empty, with the nihonshu maker also providing one bottle of their best rice wine as part of the offering. The offering is a form of prayer for bountiful harvests of rice, and also honours the shrine’s local deity. The kanji on the decorative barrels indicate the maker's name and location. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3563.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3540.jpg
  • Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3486.jpg
  • An imagined elephant carving by an artist who had never seen one. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3476.jpg
  • "The young monkeys looking up to the blue clouds signifies their ambition." Hidari Jingoro may have carved these panels to incorporate Confucius's Code of Conduct, using the monkey as a way to depict man's life cycle. Art work on storehouse in Toshogu shrine in Nikko, Japan. The monkeys are Japanese macaques, a common species in Japan. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3470.jpg
  • 5 story pagoda. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3458.jpg
  • School kids group. Toshogu Shrine is the final resting place of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate that ruled Japan for over 250 years until 1868. Ieyasu is enshrined at Toshogu as the deity Tosho Daigongen, "Great Deity of the East Shining Light". Initially a relatively simple mausoleum, Toshogu was enlarged into the spectacular complex seen today by Ieyasu's grandson Iemitsu during the first half of the 1600s. The lavishly decorated shrine complex consists of more than a dozen buildings set in a beautiful forest. Countless wood carvings and large amounts of gold leaf were used to decorate the buildings in a way not seen elsewhere in Japan. Toshogu contains both Shinto and Buddhist elements, as was common until the Meiji Period when Shinto was deliberately separated from Buddhism. Toshogu is part of Shrines and Temples of Nikko UNESCO World Heritage site.
    1810JPN-3464.jpg
  • Myozenji Buddhist Temple in Hida Shirakawa-go. Ogimachi is the largest village and main attraction of the Shirakawa-go region, in Ono District, Gifu Prefecture, Japan. Declared a UNESCO World Heritage Site in 1995, Ogimachi village hosts several dozen well preserved gassho-zukuri farmhouses, some more than 250 years old. Their thick roofs, made without nails, are designed withstand harsh, snowy winters and to protect a large attic space that was formerly used to cultivate silkworms. Many of the farmhouses are now restaurants, museums or minshuku lodging. Some farmhouses from surrounding villages have been relocated to the peaceful Gassho-zukuri Minka-en Outdoor Museum, across the river from the town center. Gassho-zukuri means "constructed like hands in prayer", as the farmhouses' steep thatched roofs resemble the hands of Buddhist monks pressed together in prayer.
    1810JPN-2181.jpg
  • Founded in 645 AD, the popular Buddhist temple Sensoji (or Asakusa Kannon Temple) was completely rebuilt several times, mostly after World War II, in Asakusa, Tokyo, Japan. This image was stitched from multiple overlapping photos.
    1810JPN-0504-506-Pano.jpg
  • Founded in 645 AD, the popular Buddhist temple Sensoji (or Asakusa Kannon Temple) was completely rebuilt several times, mostly after World War II, in Asakusa, Tokyo, Japan. This image was stitched from multiple overlapping photos.
    1810JPN-0449-56-Pano.jpg
  • Founded in 645 AD, the popular Buddhist temple Sensoji (or Asakusa Kannon Temple) was completely rebuilt several times, mostly after World War II, in Asakusa, Tokyo, Japan.
    1810JPN-0459.jpg
  • Incense (osenko) is burned for healing power at Japanese temples. Founded in 645 AD, the popular Buddhist temple Sensoji (or Asakusa Kannon Temple) was completely rebuilt several times, mostly after World War II, in Asakusa, Tokyo, Japan.
    1810JPN-0439.jpg
  • 5-storied pagoda. Founded in 645 AD, the popular Buddhist temple Sensoji (or Asakusa Kannon Temple) was completely rebuilt several times, mostly after World War II, in Asakusa, Tokyo, Japan.
    1810JPN-0420.jpg
  • Ueno Toshogu shrine, Tokyo, Japan. Ueno Toshogu Shrine was built in 1651 and is one of many in Japan dedicated to Tokugawa Ieyasu, the founder of the Edo Shogunate.
    1810JPN-0366.jpg
  • Rock pattern in Callanish Standing Stones. Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC4-101_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC2-351_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe. This image was stitched from several overlapping photos.
    17SC2-336-338-Pano_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe. This image was stitched from several overlapping photos.
    17SC2-312-322-Pano-Edit_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC2-330_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC2-278_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe. This image was stitched from several overlapping photos.
    17SC1-31169-83-Pano_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC1-31289_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe. This image was stitched from several overlapping photos.
    17SC1-31280_82pan_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC1-31134_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC1-31133_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe. This image was stitched from several overlapping photos.
    17SC1-31043-51-Pano_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC1-31105_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe. This image was stitched from several overlapping photos.
    17SC1-31057-62-Pano_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe. This image was stitched from several overlapping photos.
    17SC1-31016-18-Pano_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC1-31038_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC1-31014_Scotland.jpg
  • Erected 4600 years ago, the Callanish Standing Stones are one of the most spectacular megalithic monuments in Scotland. The main site known as "Callanish I" forms a cross with a central stone circle erected circa 2900-2600 BC. More lines of stones were added by 2000 BC (the close of the Neolithic era), and it become a focus for rituals during the Bronze Age. From 1500-1000 BC, farmers emptied the burials and ploughed the area. After from 800 BC, peat accumulated 1.5 meters deep and buried the stones until removed in 1857. Visit this spectacular ancient site near the village of Callanish (Gaelic: Calanais), on the Isle of Lewis, Outer Hebrides (Western Isles), Scotland, United Kingdom, Europe.
    17SC1-31001_Scotland.jpg
  • Panorama inside St Giles' Cathedral (High Kirk of Edinburgh), the principal place of worship of the Church of Scotland in Edinburgh. The church has been one of Edinburgh's religious focal points for approximately 900 years. The present church dates from the late 1300s, though it was extensively restored in the 1800s. Today it is sometimes regarded as the "Mother Church of Presbyterianism." The cathedral is dedicated to Saint Giles, who is the patron saint of Edinburgh, as well as of cripples and lepers, and was a very popular saint in the Middle Ages. Edinburgh is the capital city of Scotland, in Lothian on the Firth of Forth, Scotland, United Kingdom, Europe. This image was stitched from several overlapping photos.
    17SC1-4373-88-Pano_Scotland.jpg
  • Vaulted blue ceiling of St Giles' Cathedral (High Kirk of Edinburgh), the principal place of worship of the Church of Scotland in Edinburgh. Its distinctive crown steeple is a prominent feature of the city skyline, at about a third of the way down the Royal Mile. The church has been one of Edinburgh's religious focal points for approximately 900 years. The present church dates from the late 1300s, though it was extensively restored in the 1800s. Today it is sometimes regarded as the "Mother Church of Presbyterianism." The cathedral is dedicated to Saint Giles, who is the patron saint of Edinburgh, as well as of cripples and lepers, and was a very popular saint in the Middle Ages. Edinburgh is the capital city of Scotland, in Lothian on the Firth of Forth's southern shore, Scotland, United Kingdom, Europe.
    17SC1-4402_Scotland.jpg
  • In a large painting in St Giles' Cathedral, a Scottish unicorn paired with an English lion defines the coat of arms of James VI, as the first king of Great Britain and Ireland. What's with the unicorn? Unicorns were first depicted in 2600 BC in ancient seals of the Indus Valley Civilization and were mentioned by the ancient Greeks. In Celtic mythology the unicorn symbolized purity, innocence, masculinity and power. The proud, haughty unicorn was chosen as Scotland's national animal because it would rather die than be captured, just as Scots would fight to remain sovereign and unconquered. The unicorn was first used on the Scottish royal coat of arms by William I in the 1100s, and two unicorns supported the shield until 1603. When James VI became James I of England and Ireland in 1603, he replaced one unicorn with the national animal of England, the lion, to demonstrate unity. Believed to be the strongest of all animals, wild and untamed, the mythical unicorn could only be humbled by a virgin maiden. However, Scotland's unicorn in the coat of arms is always bounded by a golden chain, often shown around its neck and body, symbolizing the power of the Scottish kings, strong enough to tame a unicorn. Today, the version of the royal coat of arms used in Scotland emphasizes Scottish elements, placing the unicorn on the left and giving it a crown, whereas the version used in England and elsewhere places the unicorn on the right and gives English elements more prominence. The Scottish version uses the motto "Nemo me impune lacessit," meaning "No one wounds (touches) me with impunity." The English version says "Dieu et mon droit," meaning "God and my right," the motto of the Monarch of the United Kingdom. St Giles' Cathedral (High Kirk of Edinburgh) is the principal place of worship of the Church of Scotland in Edinburgh.
    17SC1-4400_Scotland.jpg
  • The impressive Rieger Organ stands in the South Transept of St Giles' Cathedral (High Kirk of Edinburgh), the principal place of worship of the Church of Scotland in Edinburgh. The organ was built in 1992 by the Austrian firm of Rieger Orgelbau, in consultation with Herrick Bunney and Peter Hurford. The instrument has a distinctive case of Austrian oak designed by Douglas Laird. St Giles' church has been one of Edinburgh's religious focal points for approximately 900 years. The present church dates from the late 1300s, though it was extensively restored in the 1800s. Today it is sometimes regarded as the "Mother Church of Presbyterianism." The cathedral is dedicated to Saint Giles, who is the patron saint of Edinburgh, as well as of cripples and lepers, and was a very popular saint in the Middle Ages. Edinburgh is the capital city of Scotland, in Lothian on the Firth of Forth, Scotland, United Kingdom, Europe.
    17SC1-4368_Scotland.jpg
  • Magnificent stained glass north window in St Giles' Cathedral. Given by merchant navy Captain Charles Taylor of Stonehaven in 1922, this window portrays nautical themes using rich blues, greens and purples: Christ walking on the water (lower section) and Christ stilling the tempest (upper section). St Giles' Cathedral (High Kirk of Edinburgh) is the principal place of worship of the Church of Scotland in Edinburgh. Its distinctive crown steeple is a prominent feature of the city skyline, at about a third of the way down the Royal Mile. The church has been one of Edinburgh's religious focal points for approximately 900 years. The present church dates from the late 1300s and was extensively restored in the 1800s. Some regard it as the "Mother Church of Presbyterianism." The cathedral is dedicated to Saint Giles, a very popular saint in the Middle Ages and the patron saint of Edinburgh (also of cripples and lepers). Edinburgh is the capital city of Scotland, in Lothian on the Firth of Forth's southern shore, Scotland, United Kingdom, Europe.
    17SC1-4367_Scotland.jpg
  • The cemetery for soldiers' dogs dates back to 1840 in Edinburgh Castle. Edinburgh is the capital city of Scotland, in Lothian on the Firth of Forth, Scotland, United Kingdom, Europe.
    17SC1-4305_Scotland.jpg
  • Recent stained glass windows in St Margaret's Chapel, Edinburgh's oldest building, a royal place of peace and prayer. Scotland’s royals once knelt to worship in this private chapel. It was built around 1130 by David I and dedicated to his mother Queen Margaret, a member of the English royal family who fled the Norman invasion and married Malcolm III. The decorated chancel arch is original, while other features, such as the stained glass windows, are more recent. In the 1500s, the chapel was used as a gunpowder store and was later given bomb-proof vaulting. Edinburgh is the capital city of Scotland, in Lothian on the Firth of Forth, Scotland, United Kingdom, Europe.
    17SC1-4288_Scotland.jpg
  • The Culloden Battlefield visitor center is run by the National Trust for Scotland, near Inverness, United Kingdom, Europe. The Battle of Culloden on 16 April 1746 was part of a religious civil war in Britain and was the final confrontation of the Jacobite rising of 1745. It was the last pitched battle on British soil, and in less than an hour about 1500 men were slain – more than 1000 of them Jacobites. After an unsuccessful Highland charge against the government lines, the Jacobites were routed and driven from the field. Today, strong feelings are still aroused by the battle and the brutal aftermath of weakening Gaelic culture and undermining the Scottish clan system. Three miles south of Culloden village is Drumossie Moor, often called Culloden Moor, site of the battle. Culloden is in Scotland 5 miles east of Inverness, off the A9/B9006, directed by brown signs.
    17SC1-4181_Scotland.jpg
  • Leanach thatched cottage built in early 1700s on the grounds of Culloden Battlefield. The Culloden Battlefield visitor center is run by the National Trust for Scotland, near Inverness, United Kingdom, Europe. The Battle of Culloden on 16 April 1746 was part of a religious civil war in Britain and was the final confrontation of the Jacobite rising of 1745. It was the last pitched battle on British soil, and in less than an hour about 1500 men were slain – more than 1000 of them Jacobites. After an unsuccessful Highland charge against the government lines, the Jacobites were routed and driven from the field. Today, strong feelings are still aroused by the battle and the brutal aftermath of weakening Gaelic culture and undermining the Scottish clan system. Three miles south of Culloden village is Drumossie Moor, often called Culloden Moor, site of the battle. Culloden is in Scotland 5 miles east of Inverness, off the A9/B9006, directed by brown signs. This image was stitched from several overlapping photos.
    17SC1-4164-68-Pano_Scotland.jpg
  • Leanach thatched cottage built in early 1700s on the grounds of Culloden Battlefield. The Culloden Battlefield visitor center is run by the National Trust for Scotland, near Inverness, United Kingdom, Europe. The Battle of Culloden on 16 April 1746 was part of a religious civil war in Britain and was the final confrontation of the Jacobite rising of 1745. It was the last pitched battle on British soil, and in less than an hour about 1500 men were slain – more than 1000 of them Jacobites. After an unsuccessful Highland charge against the government lines, the Jacobites were routed and driven from the field. Today, strong feelings are still aroused by the battle and the brutal aftermath of weakening Gaelic culture and undermining the Scottish clan system. Three miles south of Culloden village is Drumossie Moor, often called Culloden Moor, site of the battle. Culloden is in Scotland 5 miles east of Inverness, off the A9/B9006, directed by brown signs.
    17SC1-4169_Scotland.jpg
  • Prominent on Culloden Battlefield today is the 20-foot-tall memorial cairn, erected by Duncan Forbes in 1881 along with separate headstones to mark mass graves of the clans. The Culloden Battlefield visitor center is run by the National Trust for Scotland, near Inverness, United Kingdom, Europe. The Battle of Culloden on 16 April 1746 was part of a religious civil war in Britain and was the final confrontation of the Jacobite rising of 1745. It was the last pitched battle on British soil, and in less than an hour about 1500 men were slain – more than 1000 of them Jacobites. After an unsuccessful Highland charge against the government lines, the Jacobites were routed and driven from the field. Today, strong feelings are still aroused by the battle and the brutal aftermath of weakening Gaelic culture and undermining the Scottish clan system. Three miles south of Culloden village is Drumossie Moor, often called Culloden Moor, site of the battle. Culloden is in Scotland 5 miles east of Inverness, off the A9/B9006, directed by brown signs.
    17SC1-4154_Scotland.jpg
  • Clan gravestones. The Culloden Battlefield visitor center is run by the National Trust for Scotland, near Inverness, United Kingdom, Europe. The Battle of Culloden on 16 April 1746 was part of a religious civil war in Britain and was the final confrontation of the Jacobite rising of 1745. It was the last pitched battle on British soil, and in less than an hour about 1500 men were slain – more than 1000 of them Jacobites. After an unsuccessful Highland charge against the government lines, the Jacobites were routed and driven from the field. Today, strong feelings are still aroused by the battle and the brutal aftermath of weakening Gaelic culture and undermining the Scottish clan system. Three miles south of Culloden village is Drumossie Moor, often called Culloden Moor, site of the battle. Culloden is in Scotland 5 miles east of Inverness, off the A9/B9006, directed by brown signs.
    17SC1-4128_Scotland.jpg
  • Spiked shield. The Culloden Battlefield visitor center is run by the National Trust for Scotland, near Inverness, United Kingdom, Europe. The Battle of Culloden on 16 April 1746 was part of a religious civil war in Britain and was the final confrontation of the Jacobite rising of 1745. It was the last pitched battle on British soil, and in less than an hour about 1500 men were slain – more than 1000 of them Jacobites. After an unsuccessful Highland charge against the government lines, the Jacobites were routed and driven from the field. Today, strong feelings are still aroused by the battle and the brutal aftermath of weakening Gaelic culture and undermining the Scottish clan system. Three miles south of Culloden village is Drumossie Moor, often called Culloden Moor, site of the battle. Culloden is in Scotland 5 miles east of Inverness, off the A9/B9006, directed by brown signs.
    17SC1-4103_Scotland.jpg
  • The Culloden Battlefield visitor center is run by the National Trust for Scotland, near Inverness, United Kingdom, Europe. The Battle of Culloden on 16 April 1746 was part of a religious civil war in Britain and was the final confrontation of the Jacobite rising of 1745. It was the last pitched battle on British soil, and in less than an hour about 1500 men were slain – more than 1000 of them Jacobites. After an unsuccessful Highland charge against the government lines, the Jacobites were routed and driven from the field. Today, strong feelings are still aroused by the battle and the brutal aftermath of weakening Gaelic culture and undermining the Scottish clan system. Three miles south of Culloden village is Drumossie Moor, often called Culloden Moor, site of the battle. Culloden is in Scotland 5 miles east of Inverness, off the A9/B9006, directed by brown signs.
    17SC1-4100_Scotland.jpg
  • Bronze statue of Flora MacDonald (Gaelic: Fionnghal nic Dhòmhnaill; 1722 –1790), a Scottish Jacobite heroine. The sculpture was designed by Andrew Davidson and erected in 1896. (A live bird atop her head stayed longer than I was able to wait.) The red sandstone Inverness Castle was built in 1836 by architect William Burn on the site of an 11th-century fort, on Castle Hill, also known as Castle Wynd. Today, it houses Inverness Sheriff Court. In April 2017 the north tower of the castle was opened to the public as a view point. Inverness is the administrative capital of the Highlands, in Scotland, United Kingdom, Europe.
    17SC1-4039_Scotland.jpg
Prev Next
  • Facebook
  • Twitter
x

Portfolio of Tom Dempsey / PhotoSeek.com

  • Portfolio
  • BLOG | PhotoSeek HOME
  • ALL IMAGES + captions
    • Worldwide favorites
    • ALL GALLERIES
    • CART
    • Lightbox
  • SEARCH
  • ABOUT
  • How to buy my images
  • Camera reviews + sales